An Attempt at Realistic Idealism

Day 1,083, 20:14 Published in Japan Japan by Sophia Forrester

It's been a while since many people in eJapan have talked about the Righteous Nation philosophy. I am as guilty as anyone. So I thought I'd write an article to discuss that philosophy, and my own thoughts on how its ideals would best be translated into reality.

To explain the ideals, let's go into history. In July of 2009, Congressman Reiji Mitsurugi proposed the Righteous Nation philosophy, which was soon adopted as the foreign-policy platform of the Imperial Sun Party. That party soon became the largest in the land, surpassing the old National Alliance Party. In September, we adopted an Imperial Constitution recognizing the Righteous Nation as our "national ideology." So agree or disagree with these principles, they are a part of our historical tradition at the very least.

– The Righteous Nation is not a conqueror.
– The Righteous Nation is a guardian.
– The Righteous Nation maintains a strong military.
– The Righteous Nation maintains a proud culture.
– The Righteous Nation respects foreign culture.

These precepts charted an idealistic course -- a course that Japan, at the time, was uniquely placed to pursue. We were a member of an alliance, PEACE GC, that at least in theory required support only on defensive matters, not in offensive wars. We had been isolated and peaceful for long, but were only then rearming. We had historical ties with many allies, but none that tied our hands.

Although it would take a while to cover all the history, suffice it to say that our first attempts to implement this policy -- first in the aid of Germany, then later of South Korea -- were unsuccessful. Germany was conquered and later liberated by Hungary and Serbia, the same rogue states that would form the nucleus of Phoenix later. South Korea remained under the thumb of the Theocrat dictatorship. Our third try -- aiding China to take back its home regions -- was an eventual success, returning them Heilongjiang and Liaoning. However, this victory came through the efforts of many nations; Japan played an important, but lesser part than larger nations such as the USA and China itself.

Japan wanted to prove itself, and how else better than by war? So we invaded South Korea, she who had been our ally in the past, and for whose freedom we fought but failed. They had regained independence when their oppressors got bored and left -- they too hoped to prove themselves. And so, the most recent of the wars of the Great Japanese Empire left us on the side of the aggressors.

It was disputed that this was aggression. I make no claim that I am unbiased on the matter, because I was one of the first and strongest to denounce it. Yet what is done is done, and many Japanese questioned whether we needed a Righteous Nation Philosophy at all. Wouldn't we be better off if we only fought for our interests, without paying the costs of righteousness?

I still believe that this is a short-sighted view. I do not say this because I hold a personal attachment to its ideals. Although I have often supported the policy, I was one of only seven to vote against making it our "national ideology" those fourteen months ago. But to dismiss it offhand is to miss seeing the rational reasons that it makes sense to pursue such an "idealistic" policy.

The New World is not a safe place. War is the goal of most states -- perhaps the pinnacle toward which a state strives. It is often seen as the way by which a nation proves itself worthy of fame and glory. In such a world, conquerors will always arise.

The United States, when it launched her pro-Asian crusade, took the role of guardian eagerly. America had just recovered from a long and debilitating war, during which it lost every state but Florida. It was ready for a new crusade, but citizens still remembered how their past expansionism had made them a target. So America resolved -- they would not be conquerors, but liberators. They would work with India and China to win back their home regions. They would strive to be respected in the world, and so make the world respect them, whether friend or foe.

In a game like eRepublik, when commitment -- and the ability to pay for it -- can make such a difference in wars, believing in the justice of ones cause is one of the surest routes to victory. Just as well, citizens who doubt the justice of their country's cause may fight on its side, but they will not sacrifice personal money to "go the extra mile" in that fight. Nationalism wins wars, and what is needed for nationalism is a strong national spirit. Wars that are whimsical, or threaten peace, will erode that national spirit and put the nations borders at risk.

It might poetically said that fighting unjust wars will sacrifice a country's soul. I am a mere woman, unknowing of the ways of the kami, and so I do not know if this is true. However, I do know that injustice threatens the morale that binds our country together in hardship, and keeps us united in times of plenty too. That injustice caused us to lose faith in PEACE GC when its members attacked America. That injustice, we opposed when the Theocrats' takeover threatened South Korea. And we would be wise now to look to ourselves, and ask -- can we look at what we think now to do, and say that "justice" is its right name?

I know only what I feel. I can speak only what I feel. To each who reads, blessings on your own path